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> "Ritual" also covers the comportment of people in their individual relationships, particularly unequal ones such as parent/child and lord/minister, where each side has their own particular obligation to the other.

These writings, like those from kongzi (Confucius), mengzi (Mencius) and others of the period are tailored to the ruling class, because it was a time of turmoil, but were for the purpose of fostering a harmonious and peaceful society. As such, the philosophy covers everyone in scope, at least in parts.

We have unstated, uncodified rituals everywhere in our lives. When you go to work, you wear more formal clothing than in your daily life. You act respectfully towards your boss, and use less profane or vulgar language. This is less true among hip SWEs but is generally true in most cultures.

Unlike xunzi's original audience, we won't get much out of the writings on ruling, as we don't have the means or culture to enforce behavior. We can and do order our own lives, however. Some go to church once in awhile out of habit, and some revolve their entire lives around their faith such as the Amish. Others find more of a middle ground.



That's not the point.

Why should I take citations from an old text in a blog post on how to apply it to the 21st century at face value?

The answer is: I shouldn't.


Ah, if that's the case, then I suggest instead that (as we are in the age of AI) you should take absolutely nothing you see on the Internet at face value.


i think that was fairly true even before AI. even before the internet.




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